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{{Short description|Ministry in the Christian Church}}
{{About|religious acolytes|other uses|Acolyte (disambiguation)}}
[[File:Solomon Abraham The Acolyte.jpg|thumb|upright|''The Acolyte'' by [[Abraham Solomon]], 1842]]
An '''acolyte''' is an assistant or follower assisting the celebrant in a religious service or procession. In many [[Christian denominations]], an acolyte is anyone performing ceremonial duties such as lighting [[altar candle]]s. In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.
==Etymology==
The word ''[[Wikt:acolyte|acolyte]]'' is derived from the [[Greek language|Greek]] word ἀκόλουθος (''akolouthos''), meaning an attendant, via [[Late Latin]] ''acolythus''.
==Eastern Christianity==
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{{Main|Altar server}}
[[File:Քշոց.jpg|thumb|left|An Armenian acolyte holding a [[Liturgical Fan (Orthodox Church)|ripida]]|385x385px]]
In the [[Eastern Orthodox Church|Eastern Orthodox]] and [[Byzantine Rite]] [[Eastern Catholic Churches]], the nearest equivalent of acolyte is the altar server. At one time there was a rank of minor clergy called the ''taper-bearer'' (κηροφόρος) responsible for bearing lights during [[procession]]s and liturgical [[Entrance (Liturgical)|entrance]]s. However, this rank has long ago been subsumed by that of the [[Reader (liturgy)|reader]] and the service for the [[tonsure]] of a reader begins with the setting-aside of a taper-bearer.
The functions of an acolyte or taper-bearer are therefore carried out by readers, [[subdeacon]]s, or by [[altar server|non-tonsured men or boys]] who are sometimes called "acolytes" informally. Also, the term "altar-boys" is often used to refer to young altar servers. Subdeacons wear their normal vestments consisting of the [[sticharion]] and crossed [[orarion]]; readers and servers traditionally wear the sticharion alone.
In recent times, however, in many of the North American Greek Orthodox Churches, for the sake of uniformity, readers have been permitted to wear the orarion (the bishop presents the reader, who is to serve on the altar, with the orarion). Readers do not cross the orarion while wearing it, the uncrossed orarion being intended to slightly distinguish a reader from a subdeacon.
In the Russian tradition, readers wear only the sticharion, and do not wear the orarion unless they have been specially blessed to by their bishop. (This might be done if a reader must occasionally serve in the role of a subdeacon, or for some other reason the bishop believes is fitting.) If a server has not been tonsured, he must remove the sticharion before he can receive Holy Communion.<!-- Citation? -->
==Western Christianity==
==={{Anchor|Roman Catholicism}}Latin Church===
[[File:StMarysWestMelbAltar.jpg|thumb|left|Acolytes assisting at the dedication of an altar]]
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Until 1972, the highest of the four [[minor orders]] in the [[Latin Church]] was that of acolyte. <ref name=Meehan>[http://www.newadvent.org/cathen/01106a.htm Meehan, Andrew. "Acolyte." The Catholic Encyclopedia] Vol. 1. New York: Robert Appleton Company, 1907. 14 June 2023 {{PD-notice}}</ref> By his ''[[motu proprio]]'' ''Ministeria quaedam'' of 15 August 1972, [[Pope Paul VI]] replaced the term "minor orders" by that of "ministries" and the term "ordination" by "institution".<ref>{{Cite web|url=http://www.vatican.va/content/paul-vi/la/motu_proprio/documents/hf_p-vi_motu-proprio_19720815_ministeria-quaedam.html|title=Ministeria quaedam - Disciplina circa Primam Tonsuram, Ordines Minores et Subdiaconatus in Ecclesia Latina innovatur, Litterae Apostolicae Motu Proprio datae, Die 15 m. Augusti a. 1972, Paulus PP.VI &#124; Paulus PP. VI|website=www.vatican.va}}</ref> He kept throughout the [[Latin Church]] two now-titled instituted ministries, those of reader and acolyte.<ref name="auto">''Ministeria quaedam'', IV</ref> A prescribed interval, as decided by the Holy See and the national episcopal conference, is to be observed between receiving the two.<ref>''Ministeria quaedam'', X</ref> Candidates for diaconate and for priesthood must receive both ministries and exercise them for some time before receiving holy orders.<ref>''Ministeria quaedam'', XI</ref> The two instituted ministries are not reserved solely for candidates for holy orders.<ref>''Ministeria quaedam'', III</ref> Ministries are conferred by the [[Ordinary (Catholic Church)|ordinary]]: either a [[bishop (Catholic Church)|bishop]] or the head of a similar territory or, in the case of clerical religious institutes, a major superior.<ref>''Ministeria quaedam'', IX</ref> Institutions of acolytes not preparing for holy orders are in fact sometimes carried out.<ref>{{Cite web|url=https://www.catholicnewsagency.com/news/40154/six-lay-men-installed-as-acolytes-in-spokane|title=Six lay men installed as acolytes in Spokane|website=Catholic News Agency}}</ref>
The ''motu proprio'' assigned to the instituted acolyte the functions previously reserved for the [[subdeacon]], and declared national [[episcopal conference]]s free to use the term "subdeacon" in place of that of "acolyte".<ref name="auto"/> The functions of the instituted acolyte are specified in the ''motu proprio'',<ref>''Ministeria quaedam'', VI</ref> and have been indicated also in the [[General Instruction of the Roman Missal]], no. 98, which under the heading, "The Ministry of the Instituted Acolyte and Lector", says: "The acolyte is instituted to serve at the altar and to assist the priest and deacon. In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful. In the ministry of the altar, the acolyte has his own functions (cf. nos. 187-193), which he must perform personally."<ref>{{Cite web|url=http://www.liturgyoffice.org.uk/Resources/GIRM/Documents/GIRM.pdf|title=General Instruction of the Roman Missal}}</ref>
The General Instruction of the Roman Missal adds: "In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the [[thurible]], the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers."<ref>General Instruction of the Roman Missal, no. 100</ref> However, some functions, in particular that of cleansing the Eucharistic vessels, are reserved for an instituted acolyte and are not entrusted to those deputed to assist in that way.<ref>{{Cite web|url=http://www.liturgyoffice.org.uk/Resources/GIRM/Documents/GIRM.pdf|title=General Instruction of the Roman Missal, 192}}</ref>
As in other churches, in the [[Latin Church]] the term "acolyte" is also used of [[altar server]]s on whom no ordination or institution has been conferred.<ref>{{Cite book|url=https://books.google.com/books?id=DtPfyf1JRvEC&dq=%22another+name+for+server+is+acolyte%22&pg=PA106|title=Serve God with Gladness: A Manual for Servers|first=David|last=Philippart|date=March 12, 1998|publisher=LiturgyTrainingPublications|isbn=9781568541518|via=Google Books}}</ref><ref>{{Cite web|url=https://quizlet.com/108393189/st-peter-server-training-glossary-flash-cards/|title=St. Peter Server Training Glossary Flashcards|website=Quizlet}}</ref> [[Pope Benedict XVI]] spoke of Saint [[Tarcisius]] as "presumably an acolyte, that is, an altar server".<ref>{{Cite web|url=http://www.vatican.va/content/benedict-xvi/en/audiences/2010/documents/hf_ben-xvi_aud_20100804.html|title=General Audience of 4 August 2010: Saint Tarcisius &#124; BENEDICT XVI|website=www.vatican.va}}</ref>
[[Pope Francis]] changed canon law in January 2021 to allow female installed acolytes. Prior to his ''motu proprio [[Spiritus Domini (Pope Francis)|Spiritus Domini]]'' only men could be installed acolytes.<ref>{{Cite web|url=https://www.ncronline.org/news/vatican/francis-changes-catholic-church-law-women-explicitly-allowed-lectors-altar-servers|title=Francis changes Catholic Church law: women explicitly allowed as lectors, altar servers|date=January 11, 2021|website=National Catholic Reporter}}</ref>
While the approved English translations of the liturgical books of the Catholic Church's Roman Rite use the term "instituted" (such as "instituted acolytes"<ref>The Rites Volume Two, Liturgical Press, 1991, {{ISBN|0-8146-6037-1}}, page 107, Institution of Acolytes, n. 3. The Roman Missal, Catholic Truth Society, 2010, ISBN 9781860827303, page 57, n. 100; page 75, n. 191-192; page 90, n. 279; page 92, n. 284; page 105, n. 336. Book of Blessings, Liturgical Press, Minnesota, 1989, ISBN 0-8146-1875-8, page xxviii, n. 18(d); page xxxi, n. 38. Ceremonial of Bishops, Liturgical Press, 1989, ISBN 9781794776760, page 24,  n. 28; page 220, n. 802. Holy Communion and the Worship of the Eucharist Outside of Mass, E.J. Dwyer, Sydney, 1975, ISBN 0855744014, page 9, n. 17.</ref> and "instituted lectors") some translations refer to them as "installed". For example, the translation on the Vatican's website of the 2019 Motu Proprio Aperuit illis – Instituting the Sunday of the Word of God has "Bishops could celebrate the Rite of Installation of Lectors or a similar commissioning of readers …".<ref>n. 3 of https://www.vatican.va/content/francesco/en/motu_proprio/documents/papa-francesco-motu-proprio-20190930_aperuit-illis.html accessed 4 July 2022</ref>
===Anglicanism===
[[File:AltarCandleLight.jpg|thumb|left|An Episcopal acolyte lighting an altar candle]]
The order of acolyte was not initially retained with [[Anglicanism]] during the [[English Reformation]]<ref>{{Cite web|date=2012-05-22|title=Acolyte|url=https://episcopalchurch.org/library/glossary/acolyte|access-date=2021-01-12|website=Episcopal Church|language=en}}</ref> therefore there is no definition of their role in the Book of Common Prayer 1662. The use of acolytes (like many Anglican practices) is very much dependent on local practice, some parishes may refer to  [[altar server]]s are often called ''acolytes,'' where as other parishes may have them as a distinctive and formal ministry.<ref>{{Cite web|last=Holy Trinity Episcopal Church|date=June 2015|title=Acolyte Manual|url=http://static1.squarespace.com/static/54c2a8d9e4b0b73c4786db1d/t/557f1c15e4b009ae760462f9/1434393621406/Holy+Trinity+Acolyte+Manual.pdf}}</ref>  Then in Low or Evangelical Parishes the use of Acolytes or altar servers may not exist at all. Where acolytes are used, opinions on gender and age are diverse.
An acolyte can assist in worship by carrying a [[processional cross]], lighting candles, holding the Gospel book, holding candles or "torches", assisting a [[deacon]] or [[priest]] set up and clean up at the [[altar]], swinging a censer or thurible<ref>{{Cite web|url=https://www.newadvent.org/cathen/03519c.htm|title=CATHOLIC ENCYCLOPEDIA: Censer|website=www.newadvent.org}}</ref> or carrying the incense boat, handing the offering plates to ushers, and many other tasks as seen fit by the priest or acolyte warden.
===Methodism and Lutheranism===
<!-- Commented out: [[File:Lutheran acolyte.jpg|thumb|A female Lutheran acolyte lighting [[altar candle]]s]] -->
In the [[Methodist]] and [[Lutheran]] traditions, acolytes participate in the worship service by carrying a [[processional cross]] or crucifix (these acolytes are called [[crucifer]]s), lighting and extinguishing the [[altar candle]]s, and ringing the [[church bell]] to call the congregation to worship. In these traditions, the lighting of the altar candles in the worship service is a symbol of Jesus' coming into the presence of the worshiping community. Before lighting the candles the acolyte may bow at the altar out of respect. Before the extinguishing of the last altar candles, the acolytes relight their "candle lighter" and then process out into the [[narthex]]. This symbolizes that [[Jesus Christ]] is for all people everywhere. It also symbolizes the light of Jesus Christ going out into the world where believers are called to serve.<ref>{{Cite web|url=http://gracekids.com/home1/acolytes/|archive-url=https://web.archive.org/web/20070930012007/http://gracekids.com/home1/acolytes/|url-status=dead|title=The Woodlands United Methodist Church: What is an Acolyte?|archive-date=September 30, 2007}}</ref> Similar to those in the [[Anglicanism|Anglican]] tradition, acolytes in these traditions wear robes called [[alb]]s, sometimes with a [[cincture]]. It is also common for Methodist acolytes to wear the traditional cassock and cotta.
==See also==
{{Portal|Christianity}}
*[[Shganda]] in Mandaeism
==References==
{{Reflist|30em}}
*John N. Wall. ''A Dictionary for Episcopalians''. [[Cambridge, Massachusetts|Cambridge, MA]]: Cowley Publications, 2000.
{{Catholic|wstitle=Acolyte}}
==External links==
{{wiktionary|acolyte}}
*{{Cite EB1911|wstitle=Acolyte}}
{{Lutheran Divine Service}}
{{Authority control}}
[[Category:Christian worship roles]]
[[Category:Minor orders]]
[[Category:Ecclesiastical titles]]
[[Category:Catholic liturgy]]
[[Category:Mass (liturgy)]]
[[Category:Catholic ecclesiastical titles]]