View source for Eight Verses of Bernard of Clairvaux

{{Orphan|date=August 2023}}
[[ of hours of Frederick of Aragon]] (1501): St.&nbsp;Bernard and the devil, opposite page shows the psalm verses (here only seven)]]
[[File:Octo_versiculi_e_Psalmis_Davidicis_a_S._Bernardo_selecti.jpg|thumb|''Eight verses from David's psalms, selected by St.&nbsp;Bernard, which he is said to have prayed daily for a good death'', in: [[David Gregor Corner]]: ''Promptuarium catholic devotions'', fifth ed., Vienna 1636]]
The '''Eight Verses of St. Bernard''' are excerpts from psalms which, when recited, were said to have saved souls and guaranteed a holy death. Popular in the [[Late Middle Ages]], the origins of the devotion and details of wthe are unknown. Legends attribute the selection and propagation of the devotion to [[Bernard of Clairvaux]].<ref>Posset, Franz: ''Pater Bernhardus: Martin Luther and Bernard of Clairvaux'', in: Collected Works of Franz Posset (Eugene, Oregon: Wipf & Stock, 2018), vol. 2, p. 70.</ref>
== Cultural context ==
Books of Hours from the 15th century often feature additional prayers listed after the Psalter.<ref>Stein, Wendy A.: ''The Book of Hours: A Medieval Bestseller'', [https://www.metmuseum.org/toah/hd/hour/hd_hour.htm essay] on www.metmuseum.org, dated June 2017, retrieved 13 Jan 2021.</ref> A humorous legend, included in some of the books, explained the selection of psalms attributed to Bernard. The devil is said to have told Bernard that he knew of eight (some sources say seven) psalm verses that would ensure salvation if recited daily. The devil did not reveal which verses. Bernard countered by saying that he did not need to know which verses to say, since he recited the entire Psalter daily as a matter of course. Feeling defeated by the saint's argument, the devil gave up and told the Cistercian abbot which verses to recite. These eight were included in a vast amount of prayer books and were widely copied in Late Medieval Europe.<ref>Schreiner, Klaus. ''Der Psalter. Theologische Symbolik, frommer Gebrauch und lebensweltliche Pragmatik einer heiligen Schrift in Kirche und Gesellschaft des Mittelalters.'' Metamorphosen der Bibel. Vestigia Bibliae 24/25 (2004): 9-45, here 38.</ref>
The verses come from the [[Vulgate|Vulgata]]. The following section provides the English translation from the [[Douay–Rheims Bible|Douay Rheims]] Bible:
* Enlighten my eyes that I never sleep in death. (Ps 12)
* Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth. (Ps 30)
* I spoke with my tongue : O Lord, make me know my end. And what is the number of my days : that I may know what is wanting to me. (Ps 38,4b–5 often split and counted twice).
* Shew me a token for good: that they who hate me may see, and be confounded, because thou, O Lord, hast helped me and hast comforted me. (Ps 85)
* Thou hast broken my bonds: I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord. (Ps 115)
* Flight hath failed me: and there is no one that hath regard to my soul. 6.I cried to thee, O Lord: I said: Thou art my hope, my portion in the land of the living. (Ps 141,5b-6&nbsp;– often split and counted twice).
Comparable forms of late medieval piety are the ''Fifteen Joys of Mary'' and the ''30 Gregorian Masses''.
== Sources ==
* [[James France (historian)|James France]]: ''The Heritage of Saint Bernard in Medieval Art.'' In:  [[Brian Patrick McGuire]] (Hrsg.): ''A Companion to Bernard of Clairvaux''. Leiden 2011, pp.&nbsp;305–346, here 337–338 (with illustration of the dialogue between saint and demon).
== References ==
<references />
== External links ==
* [http://expositions.nlr.ru/eng/ex_manus/prayer_books/pr1.php Table of Contents] of a prayerbook from Cologne, end of 15th century, held today in St. Petersburg, including the legend of the eight verses in the last paragraph
[[Category:Legends]]
[[Category:Psalters]]
[[Category:Illuminated books of hours|Bernard of Clairvaux]]
[[Category:Cistercian abbots]]
[[Category:Satan]]
[[Category:Judgment in Christianity]]