View source for Melito of Sardis

{{short description|2nd-century Christian apologist and saint}}
{{redirect|Melito|other uses|Melito (disambiguation)}}
{{Infobox saint
|honorific_prefix = [[Saint]]
|name             = Melito of Sardis
|birth_date       =
|death_date       =
|feast_day        = 1 April
|venerated_in     = [[Catholic Church]],<br> [[Eastern Orthodox Church]]
|image            = H. Melito van Sardes, kerkvader Melito Bisschop van Sardis. Onderwysende inde Cristelyke Godsdienst (titel op object), RP-P-1896-A-19368-1267.jpg
|imagesize        = 200px
|caption          =
|birth_place      =
{{circa|100}}
|death_place      = {{circa|180}} (age 80)
|titles           = [[Apologist]] and [[Bishop of Sardis]]
|beatified_date   =
|beatified_place  =
|beatified_by     =
|canonized_date   = [[Pre-Congregation]]
|canonized_place  =
|canonized_by     =
|attributes       =
|patronage        =
|major_shrine     =
|suppressed_date  =
|issues           =
}}
'''Melito of Sardis''' ({{langx|el|Μελίτων Σάρδεων}} ''Melítōn Sárdeōn''; died {{circa|180}}) was the [[bishop]] of [[Sardis]] near [[Smyrna]] in western [[Early centers of Christianity#Anatolia|Anatolia]], and who held a foremost place among the early Christian bishops in Asia due to his personal influence and his literary works, most of which have been [[Lost literary work|lost]]. What has been recovered, however, has provided a great insight into Christianity during the second century. [[Jerome]], speaking of the [[Old Testament]] [[biblical canon|canon]] established by Melito, quotes [[Tertullian]] to the effect that he was esteemed as a prophet by many of the faithful. This work by Tertullian has been lost, but Jerome quotes sections regarding Melito for the high regard in which he was held at that time. Melito is remembered for his work on developing the first Old Testament Canon. Though it cannot be determined what date he was elevated to the [[episcopacy]], it is probable that he was bishop during the controversy that arose at Laodicea in regard to the observance of Easter, a controversy that led to his writing his most famous work, an Apology for Christianity to [[Marcus Aurelius]]. Little is known of his life outside the works which were quoted or had been read by [[Clement of Alexandria]], [[Origen]], and [[Eusebius]].
A letter of [[Polycrates of Ephesus]] to [[Pope Victor I|Pope Victor]] dated about 194 (Eusebius, Church History V.24) states that "Melito the eunuch [this is interpreted "the virgin" by [[Tyrannius Rufinus|Rufinus]] in his translation of Eusebius], whose whole walk was in the Holy Spirit", was buried at Sardis.<ref name=ce>{{Catholic Encyclopedia|wstitle=St. Melito}}</ref> His feast day is celebrated on April 1.<ref name=ce />
==Jewish and Hellenistic roots==
[[Polycrates of Ephesus]], a notable bishop of the time, was a contemporary of Melito, and in one of his letters preserved by Eusebius, Polycrates describes Melito as having lived fully in the Spirit. Jewish by birth, Melito lived in an atmosphere where Christianity bore a strong Jewish imprint.<ref>Alistair Stewart-Sykes, [https://books.google.com/books?id=QGSF-X7BvkYC ''The Lamb's High Feast: Melito, Peri Pascha And The Quartodeciman Paschal Liturgy At Sardis''], Brill, 1998, pp. 1–4.</ref> Though Melito's extant writings never quote directly from the [[New Testament]] corpus,<ref>Henry M. Knapp, [https://www.jstor.org/stable/1584607 'Melito's Use of Scripture in "Peri Pascha": Second-Century Typology,'] [[Vigiliae Christianae]], Vol. 54, No. 4 (2000), pp. 343–374, esp. p. 353.</ref> it is thought that his orientation represents the Johannine tradition, and that his theological understanding of Christ often mirrored that of John.<ref>Stewart-Sykes, Alistair, ''The Lamb's High Feast'', 1998, p. 14.</ref> However, like most of his contemporaries, Melito was fully immersed in Greek culture. This Johannine tradition led Melito to consider the Gospel of John as the chronological timeline of Jesus's life and death. This in turn led to Melito's standpoint on the proper date of Easter discussed in ''[[Peri Pascha]]''. For him, the date was the 14th of [[Nisan]]. He is often described, based on a passage in Eusebius, as a [[Quartodecimanism|Quartodecimanist]].<ref name="lynn">{{cite journal |author=Lynn Cohick |author-link=Lynn H. Cohick |date=October 1998 |title=Melito of Sardis's "PERI PASCHA" and Its "Israel" |journal=[[Harvard Theological Review]] |volume=91 |issue=4 |pages=351–372 |doi=10.1017/S0017816000016291 |s2cid=162687059}}</ref>
Formerly the capital of the [[Lydia|Kingdom of Lydia]], Sardis underwent a process of Hellenization due to the influence of Alexander the Great, and it had thus became a thoroughly Greek city long before Melito was born.<ref>Stewart-Sykes, Alistair. ''The Lamb's High Feast: Melito, Peri Pascha And The Quartodeciman Paschal Liturgy At Sardis'', Brill, 1998, p. 8.</ref> Trained in the art of rhetorical argumentation, Melito is believed to have been greatly influenced by two Stoic philosophers in particular, namely, [[Cleanthes]] and [[Poseidonius]]. Melito was also proficient in the allegorical interpretation of Homer, a legacy of his  being schooled by sophists. It is highly likely that his background in [[Stoicism]] fed into his writing and how he interpreted past events and figures of religious significance such as Moses and the Exodus.<ref>Stewart-Sykes, Alistair. ''The Lamb's High Feast: Melito, Peri Pascha And The Quartodeciman Paschal Liturgy At Sardis'', pp. 84–86.</ref> Both his Jewish and his Stoic background affected his opinion that the [[Christian observance of Passover|Christian Passover]], celebrated during [[Holy Week]], should be celebrated at the same time as the [[Jewish Passover]]. His belief in the Old Covenant being fulfilled in Jesus Christ also led to his opinion regarding the date of Easter.
==''Peri Pascha''==
{{Eastern Christianity}}
Written during the second century AD, and only coming to light within the modern world due to the efforts of [[Campbell Bonner]] in 1940,<ref>Cohick H. Lynn. The Peri Pascha Attributed to Melito of Sardis: Setting, Purpose, and Sources. Brown Judaic Studies, 2000, pp. 6–7.</ref> some have argued that ''Peri Pascha'' (''On the Passover'') is not a homily, but is based on the [[haggadah]], which is a retelling of the works of God at Passover.<ref>Steward-Sykes, Alistair. The Lamb's High Feast: Melito, Peri Pascha And The Quartodeciman Paschal Liturgy At Sardis. Brill, 1998, p. 72.</ref> The Quartodeciman celebration mainly being a commemoration of Christ's passion and death, Melito stood by the belief that Christ died on the evening of the 14th, when the Passover meal was being prepared.<ref>Steward-Sykes, Alistair. The Lamb's High Feast: Melito, Peri Pascha And The Quartodeciman Paschal Liturgy At Sardis. Brill, 1998, pp. 147, 152.</ref> F. L. Cross states that Melito's treatise on Pascha is “the most important addition to Patristic literature in the present century”. Aside from the liturgical function of the ''Peri Pascha'', this early Christian document has traditionally been perceived as a somewhat reliable indicator concerning how early Christians felt toward Judaism in general.<ref>Cohick H. Lynn. The Peri Pascha Attributed to Melito of Sardis: Setting, Purpose, and Sources. Brown Judaic Studies, 2000, p. 52.</ref> The ''Peri Pascha'' provides an accurate description of Christian feelings towards Jews at the time and their opinion of Judaism. The Jewish people are explicitly blamed for killing Christ.<ref>Peri Pascha verse 73: "...You killed the one who made you to live. Why did you do this, O Israel?"</ref><ref>Peri Pascha verse 74: "...Nevertheless, Israel admits, I killed the Lord! Why? Because it was necessary for him to die. You have deceived yourself, O Israel, rationalizing thus about the death of the Lord."</ref><ref>Peri Pascha verses 79, 80: "...And you [Israel] killed your Lord at the time of the great feast. Surely you were filled with gaiety, but he was filled with hunger; you drank wine and ate bread, but he vinegar and gall; you wore a happy smile, but he had a sad countenance; you were full of joy, but he was full of trouble; you sang songs, but he was judged; you issued the command, he was crucified; you danced, he was buried; you lay down on a soft bed, but he in a tomb and coffin."</ref> Melito does not blame Pontius Pilate for the crucifixion of Jesus Christ, and his presentation helped to feed and establish the anti-Jewish tropes that persist to this day.<ref>{{cite web|url=https://www.ancientjewreview.com/read/2022/3/14/is-that-all-there-is-on-limits-in-the-study-of-second-temple-literature|title=Is That All There Is?: On Limits in the Study of Second Temple Literature |date=14 March 2022 }}</ref> Melito is widely remembered for his supersessionism, a belief that the Jewish people fail to fulfill the Old Covenant due to their lack of belief in Jesus Christ. However, he was not satisfied with dismissing Judaism as misguided, and compared Jewish practice to a first draft that, in the wake of Christianity, ought to be "destroyed" or "dissolved." He closes with the fervid accusation "you smashed the Lord to the ground, you were razed to the ground. And you lie dead, while he rose from the dead.<ref>{{cite web | url=https://ccjr.us/dialogika-resources/primary-texts-from-the-history-of-the-relationship/melito-of-sardis|title=Melito of Sardis |date=18 December 2008 }}</ref>
== Quartodeciman controversy==
Attracting the attention of persons such as Epiphanius, Chrysostom, and Pseudo-Hippolytus, Quartodeciman practices have encouraged many to deeply ponder questions pertaining to the duration of the period of fasting, and when it should end within the celebration of any Christian Passover. Another question which bothered many individuals was whether everyone ought to uniformly observe Easter on the same day. Melito thought that the Christian Passover should be on the 14th of Nisan, but the Council of Nicaea determined that Jesus Christ's resurrection from the dead should always be celebrated on a Sunday.<ref>Cohick H., Lynn. The Peri Pascha Attributed To Melito Of Sardis: Setting, Purpose, And Sources. Brown Judaic Studies, 2000, p. 22.</ref> Uniformity in church practice was thus the primary drive behind this initiative. Known for following a Johannine chronology, and for believing in a paschal lamb typology, Quartodeciman thought is constituted as such.<ref>Cohick H., Lynn. The Peri Pascha Attributed To Melito Of Sardis: Setting, Purpose, And Sources. Brown Judaic Studies, 2000, p. 30.</ref> One of the issues raised is that Quartodeciman thought is the idea that Christian Passover would be celebrated at the same time as Jewish Passover. Ultimately the Council of Nicea decided otherwise and agreed that it would always be on a Sunday.
==Apology to Marcus Aurelius==
During the controversy in Laodicea over the observance of Easter, Melito presented an Apology for Christianity to Marcus Aurelius, according to Eusebius, in his Chronicon, during the years 169–170 AD. A Syriac translation of this apology was rediscovered and placed in a British museum where it was translated into English by Cureton. In this apology, Melito describes Christianity as a philosophy that had originated among the barbarians, but had attained to a flourishing status under the Roman Empire. Melito asks the emperor to rethink the accusations against the Christians and to renounce the edict against them. Melito argues that Christianity had in no way weakened the empire which continued to grow despite the presence of Christianity. Complaining about how the godly are being persecuted and harassed by new decrees, Christians are openly robbed and plundered by those who are taking advantage of the said ordinances. The suffering of Christians at the time in regard to these decrees was mostly of property and taxations while not as much physical suffering. Certainly Christians were persecuted physically as well but in terms of the decrees they were openly robbed and considered to be incestuous and take part in ritualistic acts such as eating children. Melito aimed to dispel the suffering of the Christian people and to change the Greek opinion of them. Demonstrating how Christian thought first flourished among the Gentiles, and how it has benefited the empire, Melito tried to convince the emperor to rethink his current policies since Christianity only brought greatness and success to Rome. Reminding the emperor of the virtuous conduct of Hadrian, Melito called for an end to all violence toward the growing Christian communities within the empire.<ref>Hall, S.G. Melito Of Sardis: On Pascha And Fragments. Oxford University Press, 1979, pp. 63, 65.</ref>
==Melito's high Christology==
Emphasizing, like John, the unity of Christ and the Father,<ref>Steward-Sykes, Alistair. The Lamb's High Feast: Melito, Peri Pascha And The Quartodeciman Paschal Liturgy At Sardis. Brill, 1998, p. 16.</ref> Melito declared that Christ is at once God and a perfect man. Having two essences while being one and the same, his godhead was demonstrated by way of all of the signs and miracles he performed after being baptized. Successfully managing to hide his divinity from the world before that central event occurred with John the Baptist, Jesus felt the pangs of hunger just like everyone else. Writing against Marcion, Melito focused on Christ's divinity and humanity in order to counter the claim that Jesus was simply and uniquely divine; having no material counterpart.<ref>Hall, S.G. Melito Of Sardis: On Pascha And Fragments. Oxford University Press, 1979, pp. 69, 71.</ref> Melito does not anthropomorphize the divine nature of Christ and keeps the attributes of the divine nature and the human nature wholly separate. While he describes the attributes of each nature separately, he also speaks of the two natures of Christ combined. The form of speech used is that of two natures in one Christ. According to Melito, Jesus Christ was both entirely human and entirely divine.
==Old Testament canon==
{{Main|Melito's canon}}
Melito gave the first Christian list of the canon in the Old Testament. In his canon he excludes the book of Esther and possibly all the [[Apocrypha]] though there is debate on whether he includes Wisdom. Around 170 after traveling to The Levant, and probably visiting the library at [[Caesarea Maritima]], Melito compiled the earliest known Christian canon of the [[Old Testament]], a term he coined. A passage cited by [[Eusebius]] contains Melito's famous canon of the Old Testament. In ''Eklogai'', six books of extracts from the Law and the Prophets concerning Christ and the Christian faith, Melito presented elaborate parallels between the [[Old Testament]] or [[Old Covenant]], which he likened to the form or mold, and the [[New Testament]] or [[New Covenant]], which he likened to the truth that broke the mold.<ref name=ce/>
==Millennialism==
It is thought by some that Melito, following the likes of Irenaeus, was a [[chiliast]] who expected a millennial reign of Christ on Earth.<ref>Gry, millénnialisme, 81–82, referring back to von Harnack, Geschichte, 1:248</ref> This impression is sometimes based upon information conveyed by Jerome and Gennadius. These ancient sources, however, are far from conclusive on Melito's position. Jerome nowhere mentions Melito in connection with millennialism, even if at ''Comm. on Ezek.'' 36 he does mention Tertullian, Lactantius, Victorinus of Petovium, Irenaeus, and Apollinaris of Laodicea as being chiliasts. Nor does Jerome suggest that Melito was a chiliast in his description of Melito's life and work in ''On Virtuous Men'' 24. The same is true for the source on which Jerome likely draws for his information on Melito: Eusebius of Caesarea's ''Church History'' 4.26.2–4. Gennadius (''De Dogm. Eccl.,'' Ch. 52) likely does not refer to Melito of Sardis at all in his reference to the Meletians but rather to Meletius of Lycopolis, who together with his followers may have been chiliasts.<ref>Charles E. Hill, ''Regnum Caelorum: Patterns of Millennial Thought in Early Christianity,'' 2nd ed. (Grand Rapids, Mich.: Eerdmans, 2001), 103–107.</ref>
==Death and legacy==
In regard to the death of Melito, there is not much information preserved or recorded. [[Polycrates of Ephesus]], in a letter addressed to Pope Victor (A.D. 196) preserved in Eusebius’ history, says, “What shall I say of Melito, whose actions' were all guided by the operations of the Holy Spirit? Who was interred at Sardis, where he waits the resurrection and the judgement?". From this it may be deduced that at some point prior to the date of this letter, Melito he had died at Sardis, the latter being the place of his interment.
Melito's reputation as a writer remained strong into the Middle Ages: numerous works were pseudepigraphically ascribed to him. Melito was especially skilled in the literature of the Old Testament, and was one of the most prolific authors of his time. Eusebius furnished a list of Melito's works. While many of these works are lost, the testimony of the fathers remains to inform us how highly they were viewed. Eusebius presents some fragments of Melito's works and some others are found in the works of different writers. Fragments' of his works found preserved in a Syriac translation are now stored in the library of the British Museum. Cureton has translated some and others have been published in Kitto's Journal of Sacred Literature, vol 15. Due to Melito's reputation, many works are [[Pseudo-Melitus|falsely attributed]] to him due to the lack of recorded literature surrounding him.
==Notes==
{{reflist}}
==References==
*Melito of Sardis, (English translation) in Ante Nicene Fathers, Vol 8 [http://www.ccel.org/ccel/schaff/anf08.x.v.i.html]
*Melito of Sardis, (Greek original) in Eusebius, Church History, 4.26, Loeb, ed. Kirsopp Lake [https://www.perseus.tufts.edu/hopper/text;jsessionid=3A62E432E02E2C1BCCF17805F5D9E7BD?doc=Perseus%3Atext%3A2008.01.0640%3Abook%3D4%3Achapter%3D26%3Asection%3D1]
*Hansen, Adolf, and Melito. 1990. The "Sitz im Leben" of the paschal homily of Melito of Sardis with special reference to the paschal festival in early Christianity. Thesis (Ph.D.)--Northwestern University, 1968.
*Melito, and Bernhard Lohse. 1958. Die Passa-Homilie des Bischofs Meliton von Sardes. Textus minores, 24. Leiden: E. J. Brill.[http://worldcat.org/oclc/2716281]
*Melito, J. B. Pitra, and Pier Giorgio Di Domenico. 2001. Clavis Scripturae. Visibile parlare, 4. Città del Vaticano: Libreria editrice vaticana. [http://worldcat.org/oclc/48976256]
*Melito, J. B. Pitra, and Jean Pierre Laurant. 1988. Symbolisme et Ecriture: le cardinal Pitra et la "Clef" de Méliton de Sardes. Paris: Editions du Cerf. [http://worldcat.org/oclc/20831682]
*Melito, and Josef Blank. 1963. Vom Passa: die älteste christliche Osterpredigt. Sophia, Quellen östlicher Theologie, Bd. 3. Freiburg im Breisgau: Lambertus-Verlag. [http://worldcat.org/oclc/2915168]
*Melito, and Othmar Perler. 1966. Sur la Pâque et fragments. [[Sources Chrétiennes]], 123. Paris: Éditions du Cerf. [http://worldcat.org/oclc/1938040]
*Melito, and Richard C. White. 1976. Sermon "On the Passover.". Lexington Theological Seminary Library. Occasional studies. Lexington, Ky: Lexington Theological Seminary Library. [http://worldcat.org/oclc/3504905]
*Melito, and Stuart George Hall. 1979. On Pascha and fragments. Oxford early Christian texts. Oxford: Clarendon Press. [http://worldcat.org/oclc/4867053]
*Waal, C. van der, and Melito. 1973. Het Pascha der verlossing: de schriftverklaring in de homilie van Melito als weerspiegeling van de confrontatie tussen kerk en synagoge. Thesis—Universiteit van Suid-Afrika. [http://worldcat.org/oclc/6469730]
*Waal, C. van der, and Melito. 1979. [http://worldcat.org/oclc/6551085 Het Pascha van onze verlossing: de Schriftverklaring in de paaspreek van Melito van Sardes als weerspiegeling van de confrontatie tussen kerk en synagoge in de tweede eeuw]. Johannesburg: De Jong.
==External links==
{{EB1911 poster|Melito}}
*[http://www.ccel.org/ccel/schaff/anf08.x.v.i.html "Melito of Sardis, (English translation) in Ante Nicene Fathers, Vol 8"]
*[https://www.perseus.tufts.edu/hopper/text;jsessionid=3A62E432E02E2C1BCCF17805F5D9E7BD?doc=Perseus%3Atext%3A2008.01.0640%3Abook%3D4%3Achapter%3D26%3Asection%3D1 "Melito of Sardis, (Greek original) in Eusebius, Church History, 4.26, Loeb, ed. Kirsopp Lake"]
*[https://web.archive.org/web/20070312203732/http://www.kerux.com/documents/KeruxV4N1A1.asp Melito, ''Homily on Passover'' (''Peri Pascha'')] from ''[[Kerux: The Journal of Northwest Theological Seminary]]''
*[http://humanities.uchicago.edu/journals/jsjournal/hanneken.html A different assembly of Melito’s ''Peri Pascha'' fragments]
*[http://www.documentacatholicaomnia.eu/30_20_0100-0200-_Melito_Sardum_in_Asia_Episcopus.html Opera Omnia by Migne Patrologia Graeca with Analytical Indexes]
{{Subject bar |portal1=Saints |portal2= Biography |portal3= Christianity}}
{{Authority control}}
[[Category:Saints from Roman Anatolia]]
[[Category:2nd-century deaths]]
[[Category:2nd-century bishops in Roman Anatolia]]
[[Category:2nd-century Christian saints]]
[[Category:Year of birth unknown]]
[[Category:Church Fathers]]
[[Category:Early Jewish Christians]]
[[Category:Bishops of Sardis]]