View source for Monolatry

{{short description|Belief in the existence of many gods but with the consistent worship of only one deity}}
{{God}}
'''Monolatry''' ({{langx|grc|μόνος|monos|single}}, and {{langx|grc|λατρεία|latreia|[[worship]]|label=none}}) is the belief in the existence of many [[Deity|gods]], but with the consistent worship of only one deity.<ref>Frank E. Eakin, Jr. ''The Religion and Culture of Israel'' (Boston: Allyn and Bacon, 1971), 70.</ref> The term ''monolatry'' was perhaps first used by [[Julius Wellhausen]].<ref>{{cite journal|last=Mackintosh|first=Robert|year=1916|title=Monolatry and Henotheism|journal=Encyclopedia of Religion and Ethics|volume=VIII|pages=810|url=https://archive.org/details/EncyclopaediaOfReligionAndEthics.Hastings-selbie-gray.13Vols|access-date=Jan 21, 2016}}</ref>
{{clarify span|text=Monolatry is distinguished from [[monotheism]], which asserts the existence of only one god, and [[henotheism]], a [[religious system]] in which the believer worships one god while accepting that others, for example in different areas, may worship different gods with equal validity|date=August 2024}}.<ref>{{citation |author-link= Bruce R. McConkie |first= Bruce R. |last= McConkie |title= [[Mormon Doctrine]] |edition= 2nd |location= Salt Lake City, Utah |publisher= Bookcraft |year= 1979 |page= 351}}</ref>
== Atenism ==
{{Main|Atenism}}
[[File:La salle dAkhenaton (1356-1340 av J.C.) (Musée du Caire) (2076972086).jpg|upright=1.3|thumb|Pharaoh [[Akhenaten]] and his family adoring the Aten]]
The [[pharaoh]] [[Akhenaten]], who was initially enthroned as Amenhotep IV, initially introduced [[Atenism]] in the fifth year (approximately 1348–1346 BCE) of his reign during the [[Eighteenth Dynasty of Egypt]]. He raised [[Aten]], once a relatively obscure [[solar deity]] representing the disk of the Sun, to the status of supreme deity in [[ancient Egyptian religion]].<ref>Rosalie David, op. cit., p.125</ref>
The fifth year of his reign marked the beginning of his construction of a new capital, ''Akhetaten'' (Horizon of the Aten), at the site known today as "[[Amarna]]". Amenhotep IV officially changed his name to "Akhenaten" (Agreeable to the Aten) as evidence of his new worship. In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive [[Egyptian temple|temple complexes]] of ancient Egypt, including one at [[Karnak]] and one at [[Thebes, Egypt|Thebes]], close to the old temple of [[Amun]].
In his ninth year of rule (approximately 1344–1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon but the only god of Egypt, with himself as the sole intermediary between the Aten and the Egyptian people. Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten. Aten was addressed by Akhenaten in prayers, such as the ''[[Great Hymn to the Aten]]''.
The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten. It is known that Atenism did not solely attribute divinity to the Aten. Akhenaten continued the [[imperial cult#Ancient Egypt|imperial cult]], proclaiming himself the [[Son of God|son of Aten]] and encouraging the people to worship him.<ref>{{cite web|url=http://www.ancientegyptonline.co.uk/amarnareligion.html|title=Ancient Egypt Gods: The Aten|website=www.ancientegyptonline.co.uk|access-date=5 April 2018}}</ref> The people were to worship Akhenaten; only Akhenaten and the pharaoh's wife [[Nefertiti]] could worship Aten directly.<ref>{{cite book|last=Hart|first=George|title=The Routledge Dictionary of Egyptian Gods and Goddesses|year=2005|edition=2nd|publisher=Routledge|isbn=978-0-415-34495-1|page=39}}</ref>
Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic.
== In ancient Israel ==
{{Original research section|date=April 2024}}[[File:Josiah hearing the book of the law.jpg|thumb|''[[Josiah]] Hearing the Book of the Law'' (1873)]]
Some historians have argued that ancient Israel originally practiced a form of monolatry or [[henotheism]].<ref>Frank E. Eakin, Jr. ''The Religion and Culture of Israel'' (Boston: Allyn and Bacon, 1971), 70 and 263.</ref> Old Testament scholar [[John Day (Old Testament scholar)|John Day]] suggests that [[angel]]s in Judaism are what became of the other gods once monotheism took over Israel.<ref>[[John Day (Old Testament scholar)|John Day]], "Canaan, Religion of," in David Noel Freedman, ed., ''The Anchor Bible Dictionary'', six volumes (New York: Doubleday, 1992), 1:835.</ref> [[John L. McKenzie|John McKenzie]] has stated: "In the ancient Near East the existence of divine beings was universally accepted without questions. [...] The question was not whether there is only one [[elohim]], but whether there is any elohim like [[Yahweh]]."<ref>John L. McKenzie, "Aspects of Old Testament Thought" in Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy, eds., ''The New Jerome Biblical Commentary'' (New Jersey: Prentice Hall, 1990), 1287, S.v. 77:17.</ref>
Some scholars{{who|date=January 2022}} claim the [[Torah]] (Pentateuch) shows evidence of monolatry in some passages. The argument is normally based on references to other gods, such as the "gods of Egypt" in the [[Book of Exodus]] (Exodus 12:12).<ref>{{bibleverse|Exodus|12:12}}</ref> The Egyptians are also attributed powers that suggest the existence of their gods; in Exodus 7:11–13,<ref>{{bibleverse|Exodus|7:11–13}}</ref> after Aaron transforms his staff into a snake, Pharaoh's sorcerers do likewise. In the ancient Near East, magic was generally believed to exist,<ref>{{bibleverse|Exodus|7:11-13}}</ref> although the Israelites viewed magic as being malign in origin and were forbidden from it.
The [[Ten Commandments]] have been interpreted by some as evidence that the Israelites originally practiced monolatry.<ref>Raymond F. Collins, "Ten Commandments," in David Noel Freedman, ed., ''The Anchor Bible Dictionary'', six volumes (New York: Doubleday, 1992), 6:385.</ref>{{Page number|date=April 2024}} Exodus 20:3<ref>{{bibleverse|Exodus|20:3}}</ref> reads, "[[Thou shalt have no other gods before me|you shall have no other gods before me]]",<ref>Zvi D. Bar-Kochba, "Monolatrism or Monotheism in the Book of Exodus" (Chicago, 1996) p. 2</ref> and they argue that the addition of "before me" at the end of the commandment indicates not only that other gods may exist, but also that they may be respected and worshiped so long as less than [[Yahweh]]. In the creation story of Genesis (3:22), Yahweh says "The man has now become like ''one of us'', knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
There is evidence that the Israelites before the [[Babylonian captivity]] in the 6th century BCE did not adhere to monotheism. Much of this evidence comes from the Bible itself, which records that many Israelites chose to worship foreign gods and idols rather than Yahweh.<ref>{{bibleverse|Ezekiel|8:9–16|JPS}}</ref><ref>{{bibleverse|Jeremiah|2:28|JPS}}</ref>{{original research inline|date=October 2023}}
During the 8th century BCE, the monotheistic worship of Yahweh in Israel was in competition with many other cults, described by the Yahwist faction collectively as [[Baal]]s. The oldest books of the [[Hebrew Bible]] reflect this competition, as in the books of [[Book of Hosea|Hosea]] and [[Book of Nahum|Nahum]], whose authors lament the "apostasy" of the people of Israel and threaten them with the wrath of God if they do not give up their polytheistic cults.<ref>1 Kings 18, Jeremiah 2.</ref><ref>Othmar Keel, Christoph Uehlinger, ''Gods, Goddesses, and Images of God in Ancient Israel'', Fortress Press (1998)</ref><ref>Mark S. Smith, ''The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts'', Oxford University Press (2001)</ref>{{Page needed|date=April 2024|reason=All three sources do not cite the page numbers.}}
On the other hand, medieval Jewish scholars often interpreted ancient texts to argue that the ancient Israelites were monotheistic. The [[Shema Yisrael]] is often cited as proof that the Israelites practiced monotheism. It was recognized by [[Rashi]] in his 11th century commentary to Deuteronomy 6:4<ref>{{bibleverse|Deuteronomy|6:4}}</ref> that the declaration of the Shema accepts belief in one god as being only a part of Jewish faith at the time of [[Moses]] but would eventually be accepted by all humanity.<ref>Scherman, p.443{{full citation needed|date=June 2013}}</ref>
A similar statement occurs in [[Maimonides]]' second principle of his [[Thirteen Principles of Faith]]:
{{quote|God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species [which encompasses many individuals], nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity. This is referred to in the Torah [Deuteronomy 6:4]: "Hear Israel, the Lord is our God, the Lord is one."}}
== The Church of Jesus Christ of Latter-day Saints ==
{{Main|God in Mormonism|Plan of salvation (Latter Day Saints)|Exaltation (Mormonism)}}
[[File:Joseph Smith first vision stained glass.jpg|right|thumb|Beginning in 1838, [[Joseph Smith]] taught that he had [[First Vision|seen two personages]] in the spring of 1820. In 1843, Smith taught that these personages, [[God the Father]] and [[Jesus]], had separate, tangible bodies.]]
[[The Church of Jesus Christ of Latter-day Saints]] (LDS Church) teaches that God the Father, Jesus Christ and the Holy Ghost are three distinct beings belonging to one Godhead: "All three are united in their thoughts, actions, and purpose, with each having a fullness of knowledge, truth, and power."<ref>{{cite encyclopedia |last=Dahl |first=Paul E. |contribution=Godhead |contribution-url=http://contentdm.lib.byu.edu/cdm/ref/collection/EoM/id/3733 |pages=552–553 |editor1-last=Ludlow |editor1-first=Daniel H |editor1-link=Daniel H. Ludlow |title=[[Encyclopedia of Mormonism]] |location=New York |publisher=[[Macmillan Publishing]] |year=1992 |isbn=0-02-879602-0 |oclc=24502140}}</ref> Latter-day Saints further believe that prayer should be directed to only God the Father in the name of Jesus Christ.<ref>{{cite encyclopedia |last=Blanch |first=Mae |contribution=Prayer |contribution-url=http://contentdm.lib.byu.edu/cdm/ref/collection/EoM/id/4065 |pages=1117–1120 |editor1-last=Ludlow |editor1-first=Daniel H |editor1-link=Daniel H. Ludlow |title=[[Encyclopedia of Mormonism]] |location=New York |publisher=[[Macmillan Publishing]] |year=1992 |isbn=0-02-879602-0 |oclc=24502140}}</ref>
[[Jeffrey R. Holland]] has stated:{{quote|We believe these three divine persons constituting a single Godhead are united in purpose, in manner, in testimony, in mission. We believe Them to be filled with the same godly sense of mercy and love, justice and grace, patience, forgiveness, and redemption. I think it is accurate to say we believe They are one in every significant and eternal aspect imaginable except believing Them to be three persons combined in one substance.<ref>{{citation |last=Holland |first=Jeffrey R. |author-link=Jeffrey R. Holland |date=November 2007 |title=The Only True God and Jesus Christ Whom He Hath Sent |url=https://www.churchofjesuschrist.org/study/ensign/2007/11/the-only-true-god-and-jesus-christ-whom-he-hath-sent?lang=eng |journal=[[Ensign (LDS magazine)|Ensign]] }}</ref>}}
Latter-day Saints interpret Jesus' prayer in John 17:11,<ref>{{bibleverse|John|17:11|KJV}}</ref> "Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are" to refer to the characteristics, attributes and purpose that the Son shares with the Father in the hope that people can someday share in those as well. In [[Mormonism]], being one with God means gaining immortality, perfection, eternal life, and the highest level in his kingdom. As [[D. Todd Christofferson]] states, "we may become one with God" as Jesus did.<ref>{{citation |url=https://www.churchofjesuschrist.org/study/ensign/2002/11/that-they-may-be-one-in-us?lang=eng |title=That They May Be One in Us |first=D. Todd |last=Christofferson |author-link=D. Todd Christofferson |journal=[[Ensign (LDS magazine)|Ensign]] |date=November 2002}}</ref>
[[Joseph Smith]] taught that humans can become joint-heirs with Christ and thereby inherit from God all that Christ inherits if they are proven worthy by following the laws and ordinances of the gospel. This process of [[Exaltation (Mormonism)|exaltation]] means that humans can literally become gods through the [[Atonement in Christianity#The Church of Jesus Christ of Latter-day Saints|atonement]]; thus, "god" is a term for an inheritor of the highest kingdom of God.<ref>{{Citation |last=Widmer |first=Kurt |title=Mormonism and the Nature of God: A Theological Evolution, 1830–1915 |location=Jefferson, NC |publisher=McFarland |year=2000 |page=6 |isbn=978-0-7864-0776-7 |oclc=43615415}}.</ref>
To the extent that monolatry is not considered monotheism, the classification of Mormonism as monolatrous is strongly disputed among Latter-day Saints. [[Bruce R. McConkie]] stated that "if [monotheism] is properly interpreted to mean that the Father, Son, and Holy Ghost—each of whom is a separate and distinct godly personage—are one God, meaning one Godhead, then true saints are monotheists."<ref>{{citation |url=https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1513&amp;context=msr |title=Of Simplicity, Oversimplification, and Monotheism |first=Barry R. |last=Bickmore |author-link=Barry R. Bickmore |journal=[[FARMS Review]] |volume=15 |issue=1 |pages=215–58 |location=Provo, Utah |publisher=[[Maxwell Institute]] |year=2003}}</ref>
Monolatry began to be normalized and recognized in connection with the Latter-day Saint movement primarily by the works of [[Blake Ostler]], and the Youtube channels Saints Unscripted and Ward Radio.<ref>{{Cite journal |last=Bickmore |first=Barry |date=January 1, 2003 |title=Of Simplicity, Oversimplification, and Monotheism |url=https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1513&context=msr |journal=The Neal A. Maxwell Institute for Religious Scholarship}}</ref><ref>{{Cite AV media |url=https://www.youtube.com/watch?v=SunwW57AKMk |title=Pagan Gods Are Real... An Introduction to Monolatry |date=2022-10-07 |access-date=2024-12-03 |via=YouTube}}</ref><ref>{{Cite AV media |url=https://www.youtube.com/watch?v=7u0F8ztDDDQ |title=Do Mormons Believe in Multiple Gods? {{!}} 3 Mormons |date=2017-08-30 |last=Saints Unscripted |access-date=2024-12-03 |via=YouTube}}</ref><ref>{{Cite web |title=The Fallacy of Fundamentalist Assumptions |url=https://www.fairlatterdaysaints.org/conference/august-2005/the-fallacy-of-fundamentalist-assumptions |access-date=2024-12-03 |website=FAIR |language=en-US}}</ref><ref>{{Cite web |title=Mormonism and the nature of God/Polytheism - FAIR |url=https://www.fairlatterdaysaints.org/answers/Mormonism_and_the_nature_of_God/Polytheism |access-date=2024-12-03 |website=www.fairlatterdaysaints.org}}</ref><ref>{{Cite web |date=2018-10-01 |title=Is Monolatry Growing In The Church? |url=https://www.wordandwork.org/2018/10/is-monolatry-growing-in-the-church/ |access-date=2024-12-03 |website=Word & Work Online |language=en-US}}</ref>
== References ==
{{Reflist|30em}}
== Further reading ==
*[[Robert Needham Cust]] (1895). ''Essay on the Common Features which Appear in All Forms of Religious Belief.'' Luzac & Co.
*[[Robert Wright (journalist)]], ''[[The Evolution of God]]'' (2009) (esp. pages 132 et seq discussing conflict between [[Elijah]] and [[Jezebel]]).
* Mike Schroeder, author of ''85 Pages In The Bible''; Llumina Press 2005
== External links ==
* [https://www.myjewishlearning.com/article/monotheism/ Moses and Monotheism by Jeffrey Tigay]
* [https://www.jstor.org/stable/1453972?seq=1 The Biblical Idea of Idolatry] by Jose Faur, differentiating the monolatry authorized by the Bible from the idolatry/iconolatry which is proscribed therein
{{Theism}}
{{Belief systems}}
{{Theology}}
{{Authority control}}
[[Category:Polytheism]]
[[Category:Monotheism]]
[[Category:Theism]]
[[Category:Religion in ancient Israel and Judah]]