View source for Rengma Naga

{{Use dmy dates|date=July 2019}}
{{Use Indian English|date=July 2019}}
{{Infobox ethnic group
| group = Rengma
| population = {{sigfig|85,000|2}} (2011 census)
| region1 = {{flag|India}}
| pop1 =
| ref1 =
| region2 =
| pop2 =
| ref2 =
| languages = [[Northern Rengma language|Northern Rengma]], [[Western Rengma language|Western Rengma]] and [[Southern Rengma language|Southern Rengma]]
| religions = [[Christianity]], [[Animism]]
| related = Other [[Naga people]]
| footnotes =
| native_name =
| native_name_lang =
}}
The '''Rengma Naga''' are a [[Tibeto-Burman]] [[ethnic group]] inhabiting the [[Northeast India]]n states of [[Nagaland]] and [[Assam]]. According to the 2011 Census of India, the population of Rengmas in [[Nagaland]] stands at 62,951 and the population of Rengmas in [[Assam]] is around 22,000.<ref>{{e18|nnl}}</ref><ref>{{Cite web|url=https://www.generalknowledgebook.com/2019/04/tribes-of-nagaland.html|title=16 Major Tribes of Nagaland |url-status=dead |archive-date=5 April 2019 | archive-url=https://web.archive.org/web/20190405221127/https://www.generalknowledgebook.com/2019/04/tribes-of-nagaland.html}}</ref> [[Tseminyü district|Tseminyü District]] is the headquarters of the Rengmas in Nagaland and the headquarters of the Rengmas in Assam is located at Phentsero/Karenga Village.{{citation needed|date=April 2020}}
==History==
[[File:A Rengma man from the Naga hill tribes in Assam.jpg|thumb|left|A Rengma Naga man, c. 1868]]
According to the local traditions, the Rengmas and the [[Lothas]] (or Lhotas) were once part of a single [[ethnic group]].<ref>{{cite book
| title = Journal of Anthropological Research
| publisher = University of New Mexico
| year = 1973
| oclc = 60616192
| pages = 168
}}</ref> There are also oral records of a mighty struggle between the combined Rengma villages, and the Lotha village of Phiro.<ref>{{cite book
| last = Hutton
| first = J. H.
| title = The Angami Nagas with Some Notes on Neighbouring Tribes
| url = https://archive.org/details/angaminagaswith00hutt
| publisher = Macmillan and co.
| location = London
| year = 1921
| oclc = 44920051
| pages = [https://archive.org/details/angaminagaswith00hutt/page/7 7]
}}</ref> There are records of the Rengmas' conflict with the [[Angami Naga]]s.<ref>{{cite book
| last = Singh
| first = Kumar Suresh
| title = Economies of the Tribes and Their Transformation
| publisher = Concept
| year = 1982
| oclc = 9592718
| pages = 55
}}</ref>
[[Slavery]] used to be a practice among the Rengmas, and the slaves were known by the names ''menugetenyu'' and ''itsakesa''. By the time the British arrived in the Naga region, the slavery was a declining practice, and no Rengma appears to have been a slave during this time.<ref>{{cite book
| last = Raghavaiah
| first = V.
| title = Tribal Revolts
| publisher = Andhra Rashtra Adimajati Sevak Sangh
| location = [[Nellore]]
| year = 1971
| oclc = 588863
| pages = 77
}}</ref>
In Assam, the Rengma people are found in the [[Karbi Anglong district|Karbi-Anglong]], the then Mikir Hills. The Rengmas migrated to the then Mikir Hills in the early part of 1800.  The migration of the Rengmas can be traced in the books written by JP Mills, ICS on the following:
In the book 'Travels in Assam' written by John Butler specifically mentioned on page number 126 that beyond the Kuleanee river the Rengmah (sic) boundary commences, and terminates with the Dhunseeree (sic) river, separating Now-Gong from the Seebsaghur (sic) district.<ref>{{Cite web|url=https://archive.org/details/in.ernet.dli.2015.528916/page/n147/mode/2up|title = Travels and Adventures in the Province of Assam|year = 1855}}</ref>
John Butler writes in 'Traves in Assam' on page number 121 that in 1839 Mr. Grange, Sub-Assistant Commissioner seems to have been the first European officer, who met the Rengma Naga in the vicinity of Mohung Dehooa, on his way to the Angami Hills. Butler opines that no revenue settlement was ever made or written agreement taken from them to pay the revenue, till February 1847. Mr. Sub-Assistant was deputed in December 1847, to enter the '''Rengma hills''' from Golaghat; but after visiting many villages, he found the country so heavy and impassable from the dense wet jungles and was forced to return to the plains at Kageerunga (sic). He again met the Rengma Naga and the first revenue settlement with the Rengma Naga villages discovered thirty-two in number and was successfully paid.<ref>{{Cite web|url=https://archive.org/details/in.ernet.dli.2015.528916/page/n147/mode/2up|title = Travels and Adventures in the Province of Assam|year = 1855}}</ref>
"The Rengma Nagas" written by JP Mills, MA, Indian Civil Service, Honorary Director of Ethnography Assam in 1936 in Introductory part in page 2 states, "About a hundred years ago or more a body of the western Rengmas migrated north-west to the Mikir Hills, where they are still living." ({{ISBN|978-0404158705}})
The book "The Lhota Nagas" written by JP Mills, ICS in 1922 in page xiv of the Introduction states, "Indeed it is now no longer quite clear whether this chief was a Lhota our a Rengma, and whether he protected against the pursuing Angamis the rearguard of the Lhotas crossing the Dayang northwards, or that of the Rengmas migrating westwards to the Mikir Hills....."
In page xix of the same book states, "The Rengmas thus migrated from the Kezami-Angami country, throwing out the Naked Rengmas eastwards to Melomi, and ultimately sending the bigger portion of the tribe westwards to the Mikir Hills." ({{ISBN|978-8120617308}})
The Rengmas claim that they are native or aborigines of Karbi-Anglong. Karbi oral history claim that they immigrated from the [[Yunnan]] region of China in ancient times.<ref>{{cite book
| last = Bordoloi
| first = B N
| title = District Handbook: United Mikir and North Cachar Hills
| publisher = Tribal Research Institute
| location = [[Shillong]]
| year = 1972
| oclc = 814921
| pages = 19–20
}}</ref> The Rengmas have come under pressure from militant factions, a hidden policy adopted by people between various [[ethnic group]]s interest and unity, and have retaliated by forming their own counter-militancy groupings, leading to ethnic killings and polarization in Karbi-Anglong, and the plight of both Karbis and Rengmas to relief camps. Parallel to the Rengmas, the Kukis, who have an anti-Naga tendency in the last few decades, also have militant groups active in Karbi-Anglong fighting for the rights of their [[ethnic group]].<ref>{{cite book
| last = Stack
| first = Edward
|author2=Charles James Lyall
|author2-link=Charles James Lyall
| title = The Mikirs: From the Papers of the Late Edward Stack
| url = https://archive.org/details/mikirsfrompapers00staciala
| publisher = D. Nutt
| location = [[London]]
| year = 1908
| oclc = 4124475
| pages = [https://archive.org/details/mikirsfrompapers00staciala/page/3 3]
}}</ref>
==Subgroups==
The Rengma Nagas are divided into two groups: the Eastern Rengmas and the Western Rengmas.<ref>{{cite book
| last = Subba
| first =  Tanka Bahadur
|author2=G C Ghosh
| title = The Anthropology of North-East India: A Textbook
| publisher = Orient Longman
| location = [[New Delhi]]
| year = 2003
| oclc = 76822515
| isbn = 978-81-250-2335-7
| pages = 237
}}</ref>
==Economy==
The Rengmas are experts in [[Terrace (agriculture)|terrace cultivation]].<ref>{{cite book
| last = Mohammad Abbas
| first = Khan
| title = Social Change in 21st Century
| date = January 2005
| publisher = Anmol Publications
| isbn = 81-261-2103-3
| pages = 7
}}</ref>
==Culture==
===Traditional clothing===
[[File:Capt. Butler and assembled Nagas.jpg|thumb|Captain Butler and assembled Nagas; seated left to right: Lt. Ridgeway, Capt. Butler, Angami Naga interpreter Sezele of Chephama, Mikir coolie. Standing left to right: Angami Naga, Inspector of Police, Angami Naga Dotsole of Chedema, Angami Naga, Rengma Naga, Commander in Chief Manipur Army, (sacred tree with skulls), ?, 2 Rengma Nagas, Dr Brown - Political Agent, Manipur]]
The traditional Rengma clothing consists of various types of clothes, which are indicative of the status and position of the weavers. A man who has not been able to offer a great feast, or has never killed an enemy may wear an ordinary type of cloth called ''Rhikho''. ''Rhikho'' is a white cloth with four narrow black bands. The number of black bands varies with the age of the wearer. ''Moyet tsu'' is another ordinary type of cloth, worn by the young men. It is a dark blue cloth with a very broad median band, and embroidered with a thin zigzag pattern in red at the edges. ''Alungtsu'' is a cloth for well-to-do men, who have not yet offered a great feast. ''Teri Phiketsu'' is a [[shawl]], which requires the wearer to perform the [[head hunting]] ceremony.<ref>{{cite web
| url = http://ignca.nic.in/craft256.htm
| title =  Textiles of Nagaland
| publisher = Indira Gandhi National Centre for the Arts
| access-date = 2007-10-25
}}</ref>
Rengmas make yellow dye from the flowers of a tree, and also practice painting on clothes.
===Ngada festival===
The [[harvest festival]] of the Rengmas is called Ngada. It is an eight-day Ngada festival that marks the end of the agricultural season.<ref>{{cite web
|url         = http://nagaland.nic.in/profile/festivals/rengma.htm
|title       = "Ngadah" (The Festival of Rengma Tribe)
|publisher   = Ministry of Communications & Information Technology, Nagaland State Centre
|access-date  = 2007-10-25
|url-status     = dead
|archive-url  = https://web.archive.org/web/20071021062321/http://nagaland.nic.in/profile/festivals/rengma.htm
|archive-date = 2007-10-21
}}</ref> Ngadah is celebrated just after the harvest, towards the end of November. The village high priest (''Phesengu'') announces the date of commencement of the festival.
The schedule of the festival is as follows:
{| class="wikitable"
! Day
! Event
|-
| 1
| Preparation of rice-beer
|-
| 2
| Collection of banana leaves from the forest.
|-
| 3
| Women visit the graves of their deceased relatives, and place rice-beer wrapped in banana leaves on the graves. The Nagas believe that the souls of the deceased visit their relatives during Ngadah, and rice beer is a symbolic offering to the souls. The rice-beer is then tasted by the eldest member of the household, followed by others.
|-
| 4
| Early in the morning, the male members gather at their respective morungs or [[tribal youth dormitory|dormitories]] (known as ''Rensi''), early in the morning. They come with their own rice beer and meat, and have a meal. The women do not take part in the morung feast. In the noon, all the male members go around the village with their ceremonial and warrior fineries. They are followed by women, who carry rice-beer in mugs and bitter gourd containers, to offer them drinks.
|-
| 5
| The male members visit all the houses in a procession, singing songs related to Ngadah. Each visited house offers something as a token of their appreciation.
|-
| 6
| People visit houses of other villagers, and eat and drink.
|-
| 7
| People collect firewood, banana leaves and vegetables for the feast, from the forest.
|-
| 8
| A grand feast is arranged, and whole village feasts on the collection from the fifth day. According to the traditional Rengma belief, the souls of those who died in the previous year leave the village after the grand feast, and go to the land of the dead. The end of the festival is marked with three rites: an agreement with the [[fire]] in order to avoid fire accidents, an agreement with [[rat]]s to avoid destruction of crops or household goods, and a rite to expel the [[evil spirits]].
|}
During Ngadah, the Rengmas also perform a folk dance, with traditional warrior attire.<ref>{{cite web|url=http://mha.nic.in/nenl0204.htm |title=Republic Day Folk Dance Festival – 2004 |work=N E Newsletter Vol. 6 No. 2 |date=February 2004 |publisher=Ministry of Communications & Information Technology, Nagaland State Centre |access-date=2007-10-25 |url-status=dead |archive-url=https://web.archive.org/web/20041205144449/http://mha.nic.in/nenl0204.htm |archive-date=5 December 2004 }}</ref>
===Other ethnic customs===
The Rengma people bury their dead, and place the spear and the shield of the deceased in the grave.<ref>{{cite book
| editor = Edward Balfour
| title = Cyclopaedia of India and of Eastern and Southern Asia
| url = https://archive.org/details/cyclopdiaindiaa00balfgoog
| publisher = Scottish and Adelphi Pr
| location = Madras
| year = 1873
| oclc = 162602290
}}</ref> The funeral ceremonies end with [[lamentation]]s and feasting.<ref>{{cite book
| last = Mills
| first = A. J. Moffatt
| title = Report on Assam
| publisher = Gian Publications
| orig-year = 1854
| year = 1980
| oclc = 8346539
| pages = cxxix
}}</ref>
==References==
{{Reflist}}
==Further reading==
* {{cite book
| last = Mills
| first = James Philip
| title = The Rengma Nagas
| publisher = Macmillan and Co./United Publishers
| orig-year = 1937
| year = 1980
| oclc = 826343
}}
* {{cite book
| last = Kath
| first = Kenilo
| title = Traditional religious systems of the Rengma Nagas
| publisher = Anshah Publishing House
| location = [[Delhi]]
| year = 2005
| isbn = 978-81-8364-003-9
| oclc = 62534151
}}
*Stirn, Aglaja & Peter van Ham. ''The Hidden world of the Naga: Living Traditions in Northeast India''. London: Prestel.
*Oppitz, Michael, Thomas Kaiser, Alban von Stockhausen & Marion Wettstein. 2008. ''Naga Identities: Changing Local Cultures in the Northeast of India''. Gent: Snoeck Publishers.
*Kunz, Richard & Vibha Joshi. 2008. ''Naga – A Forgotten Mountain Region Rediscovered''. Basel: Merian.
{{Naga tribes}}
{{Hill tribes of Northeast India}}
{{Authority control}}
[[Category:Naga people]]