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The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula. The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions after the decline of most major Mediterranean basin cultures in the Late Bronze Age collapse and into the Iron Age without interruption. They called themselves Canaanites and referred to their land as Canaan, but the territory they occupied was notably smaller than that of Bronze Age Canaan. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct. The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC. The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. The Phoenicians were long considered a lost civilization due to the lack of indigenous written records, and only since the mid-20th century have historians and archaeologists been able to reveal a complex and influential civilization. Their best known legacy is the world's oldest verified alphabet, whose origin was connected to the Proto-Sinaitic script, and which was transmitted across the Mediterranean and used to develop the Arabic script and Greek alphabet and in turn the Latin and Cyrillic alphabets. The Phoenicians are also credited with innovations in shipbuilding, navigation, industry, agriculture, and government. Their international trade network is believed to have fostered the economic, political, and cultural foundations of Classical Western civilization. — Read more about Phoenicia, its mythology and language

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Temple of Azizos in Bziza

The Roman temple of Bziza is a well-preserved first century AD building dedicated to Azizos, a personification of the morning star in ancient Arab polytheism. This Roman temple lends the modern Lebanese town of Bziza its current name, as Bziza is a corruption of Beth Azizo meaning the house or temple of Azizos. Azizos was identified as Ares by Emperor Julian. The tetrastyle prostyle building has two doors that connect the pronaos to a square cella. To the back of the temple lie the remains of the adyton where images of the deity once stood. The ancient temple functioned as an aedes, the dwelling place of the deity. The temple of Bziza was converted into a church and underwent architectural modification during two phases of Christianization; in the Early Byzantine period and later in the Middle Ages. The church, colloquially known until modern times as the Lady of the Pillars, fell into disrepair. Despite the church's condition, Christian devotion was still maintained in the nineteenth century in one of the temple's niches. The temple of Bziza is featured on multiple stamps issued by the Lebanese state. (Full article...)

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Temple of Eshmun Law school of Berytus Battle of Drepana Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Battle of Adys Battle of the Bagradas River Siege of Lilybaeum Volubilis

Phoenician mythology • show another

File:צלמית יולדת התואמים.jpg

Photograph

Shalim (Šalām, Shalem, Ugaritic: 𐎌𐎍𐎎, romanized: ŠLM) is a pagan god in Canaanite religion, mentioned in inscriptions found in Ugarit (now Ras Shamra, Syria). William F. Albright identified Shalim as the god of the dusk and Shahar as the god of the dawn. In the Dictionary of Deities and Demons in the Bible, Venus is represented by Shalim as the Evening Star and Shahar as the Morning Star. His name derives from the triconsonantal Semitic root Š-L-M ("whole, safe, sound, peace"). (Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shapash Taautus Baʽalat Gebal

Images

Image 1Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 2An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta (from Phoenicia)
Image 3Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia)
Image 4A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 5Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia)
Image 6Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 7Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 8Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 9Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 10Carthaginian sphere of influence 264 BC (from Punic people)
Image 11Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 12Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 13Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 14Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 15Sicily at the beginning of the Peloponnesian War (from Punic people)
Image 16Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)

Image 16Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 17aDNA of ancient Mediterranean (incl. 30 Punic) samples clustering with contemporary populations (from Punic people)
Image of a fragment of an old ship

Image 18Mortise and tenon joinery in the Mazarron 1 Phoenician shipwreck. Phoenicians pioneered the pegged mortise and tenon joinery, which came to be known as Phoenician joints (from Phoenicia)
Image 19Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia)
Image 20Painting by Giovanni Antonio Pellegrini (1731) titled Young Hannibal Swears Enmity to Rome (from Punic people)
Image 2119th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 22Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 23Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
Image 24Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 25Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia)
Image 26Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 27Skull of King Tabnit of Sidon (reigned c. 549 BC – c. 539 BC), now in the Istanbul Archaeology Museums (from Phoenicia)

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Hasdrubal (fl. 255 – 250 BC) was a Carthaginian general who served during the middle years of the First Punic War, fought between Carthage and Rome, and took a leading part in three of the four major field battles of the war. He was a citizen of the city state of Carthage, which was in what is now Tunisia. His date of birth and age at death are both unknown, as are his activities prior to his coming to prominence in 255 BC. Modern historians distinguish him from other Carthaginians named Hasdrubal by the cognomen "son of Hanno". Hasdrubal was one of three Carthaginian generals, possibly the senior, who took command of the army raised when the Romans invaded North Africa in 255 BC. He was responsible for the decision to march against the Romans late in the year and was present at the Battle of Adys where the Carthaginians were routed. Early in 254 BC the triumvirate of Carthaginian generals gave control of the army to the Spartan mercenary commander, Xanthippus, and accompanied him when the Romans were decisively beaten at the Battle of Tunis. The focus of the war moved to the island of Sicily where Hasdrubal took command of the Carthaginian army. The Romans avoided battle between 254 and 251 BC because they feared the war elephants which had accompanied Hasdrubal. In late summer 250 BC Hasdrubal led out his army, the Romans withdrew to Panormus and Hasdrubal pressed on to the city walls. Once he arrived at Panormus, the Romans turned to fight, countering the elephants with a hail of javelins. Under this missile fire the elephants panicked and fled through the Carthaginian infantry. The Roman heavy infantry then charged and the Carthaginian army broke. Hasdrubal was recalled to Carthage to be executed. (Full article...)

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National Museum of Beirut Battle of Leptis Parva Gisco (died 239 BC) Battle of Salamis Battle of Ibera Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

The Baalshillem Temple Boy, or Ba'al Sillem Temple Boy, is a votive statue of a "temple boy" with a Phoenician inscription known as KAI 281. It was found along with a number of other votive statues of children near the canal in the Temple of Eshmun in 1963-64 by Maurice Dunand, and is currently in the National Museum of Beirut. The base of the statue was found separately; as late as 1974 Everett Mullen wrote that: "Only the base of the inscription was found; it has a large cavity at the top where the image of the squatting child would be expected on analogy with the other images which were found alongside this inscription." The inscription mentions four previously unknown names of Kings of Sidon, which correspond exactly with those from known Sidonian coins. The inscription has been translated as follows:

This (is the) statue that Baalshillem, son of King Ba'na, king of the Sidonians, son of King Abdamun, king of the Sidonians, son of King Baalshillem, king of the Sidonians, gave to his lord Eshmun at the YDLL spring. May he bless him.

The inscription is dated from the end of the 5th century BCE. Nothing else is known about the kings mentioned in the inscription. According to Josette Elayi, the statue represents Abdashtart I, who was the son of Baalshillem II. The statue is 35cm high. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions