Portal:Phoenicia
THE PHOENICIA PORTAL
The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula. The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions after the decline of most major Mediterranean basin cultures in the Late Bronze Age collapse and into the Iron Age without interruption. They called themselves Canaanites and referred to their land as Canaan, but the territory they occupied was notably smaller than that of Bronze Age Canaan. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct. The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC. The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. The Phoenicians were long considered a lost civilization due to the lack of indigenous written records, and only since the mid-20th century have historians and archaeologists been able to reveal a complex and influential civilization. Their best known legacy is the world's oldest verified alphabet, whose origin was connected to the Proto-Sinaitic script, and which was transmitted across the Mediterranean and used to develop the Arabic script and Greek alphabet and in turn the Latin and Cyrillic alphabets. The Phoenicians are also credited with innovations in shipbuilding, navigation, industry, agriculture, and government. Their international trade network is believed to have fostered the economic, political, and cultural foundations of Classical Western civilization. — Read more about Phoenicia, its mythology and language
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The Treaty of Lutatius was the agreement between Carthage and Rome of 241 BC (amended in 237 BC), that ended the First Punic War after 23 years of conflict. Most of the fighting during the war took place on, or in the waters around, the island of Sicily and in 241 BC a Carthaginian fleet was defeated by a Roman fleet commanded by Gaius Lutatius Catulus while attempting to lift the blockade of its last, beleaguered, strongholds there. Accepting defeat, the Carthaginian Senate ordered their army commander on Sicily, Hamilcar Barca, to negotiate a peace treaty with the Romans, on whatever terms he could negotiate. Hamilcar refused, claiming the surrender was unnecessary, and the negotiation of the peace terms was left to Gisco, the commander of Lilybaeum, as the next most senior Carthaginian on the island. A draft treaty was rapidly agreed upon, but when it was referred to Rome for ratification it was rejected. Rome then sent a ten-man commission to settle the matter. This in turn agreed that Carthage would hand over what it still held of Sicily; relinquish several groups of islands nearby; release all Roman prisoners without ransom, although ransom would need to be paid to secure the release of prisoners held by the Romans; and pay an indemnity of 3,200 talents of silver – 82,000 kilograms (81 long tons) – over 10 years. The treaty received its name from the victorious Gaius Lutatius Catulus, who also negotiated the initial draft. In 237 BC, when Carthage was recovering from a bitter and hard-fought civil war, it prepared an expedition to recover the island of Sardinia, which had been lost to rebels. Cynically, the Romans stated they considered this an act of war. Their peace terms were the ceding of Sardinia and Corsica and the payment of an additional 1,200-talent indemnity – 30,000 kg (30 long tons). Weakened by 30 years of war, Carthage agreed rather than enter into a conflict with Rome again; the additional payment and the renunciation of Sardinia and Corsica were added to the treaty. (Full article...)
Phoenician mythology •
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Qetesh (also Qodesh, Qadesh, Qedesh, Qetesh, Kadesh, Kedesh, Kadeš or Qades /ˈkɑːdɛʃ/) was a goddess who was incorporated into the ancient Egyptian religion in the late Bronze Age. Her name was likely developed by the Egyptians based on the Semitic root Q-D-Š meaning 'holy' or 'blessed,' attested as a title of El and possibly Athirat and a further independent deity in texts from Ugarit. Due to lack of clear references to Qetesh as a distinct deity in Ugaritic and other Syro-Palestinian sources, she is considered an Egyptian deity influenced by religion and iconography of Canaan by many modern researchers, rather than merely a Canaanite deity adopted by the Egyptians (examples of which include Reshef and Anat) (Full article...)
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The Battle of Ibera, also known as the Battle of Dertosa, was fought in the spring of 215 BC on the south bank of the Ebro River near the town of Ibera and was part of the Second Punic War. A Roman army, under the command of the brothers Gnaeus and Publius Scipio, defeated a similarly sized Carthaginian army under Hasdrubal Barca. The Romans, under Gnaeus Scipio, had invaded Iberia in late 218 BC and established a foothold after winning the Battle of Cissa. This lodgement, on the north-east Iberian coast, between the Ebro and the Pyrenees, blocked the route of any reinforcements from Iberia for the army of Hannibal, who had invaded Italy from Iberia earlier in the year. Hasdrubal attempted to evict the Romans in 217 BC, but this ended in defeat when the Carthaginian naval contingent was mauled at the Battle of Ebro River. Hasdrubal spent the rest of 217 BC and all of 216 BC subduing rebellious indigenous Iberian tribes, largely in the south. Under pressure from Carthage to reinforce Hannibal, and having been strongly reinforced, Hasdrubal marched north again in early 215 BC. Meanwhile, Scipio, who had also been reinforced, and joined by his brother Publius, had crossed the Ebro to besiege the Carthaginian-aligned town of Ibera. Hasdrubal approached and offered battle, which the Scipios accepted. Both armies were of similar sizes, about 25,000 men. When they clashed, the centre of Hasdrubal's army – which consisted of locally recruited Iberians – fled without fighting. The Roman legions pushed through the gap, turned to each side against the remaining Carthaginian infantry and enveloped them. Both sides are reported to have suffered heavy casualties; the Carthaginians' may have been very heavy. The Carthaginian camp was sacked, but Hasdrubal escaped with most of his cavalry. The Scipio brothers continued with their policy of subjugating the Iberian tribes and raiding Carthaginian possessions. Hasdrubal lost the opportunity to reinforce Hannibal when he was at the peak of his success and an army that was ready to sail to Italy was diverted to Iberia. This effect on potential reinforcements for Hannibal has caused the historian Klaus Zimmermann to state “the Scipios' victory ... may well have been the decisive battle of the war”. (Full article...)
Phoenician inscriptions & language •
The Cippi of Melqart are a pair of Phoenician marble cippi that were unearthed in Malta under undocumented circumstances and dated to the 2nd century BC. These are votive offerings to the god Melqart, and are inscribed in two languages, Ancient Greek and Phoenician, and in the two corresponding scripts, the Greek and the Phoenician alphabet. They were discovered in the late 17th century, and the identification of their inscription in a letter dated 1694 made them the first Phoenician writing to be identified and published in modern times. Because they present essentially the same text (with some minor differences), the cippi provided the key to the modern understanding of the Phoenician language. In 1758, the French scholar Jean-Jacques Barthélémy relied on their inscription, which used 17 of the 22 letters of the Phoenician alphabet, to decipher the unknown language. The tradition that the cippi were found in Marsaxlokk was only inferred by their dedication to Heracles, whose temple in Malta had long been identified with the remains at Tas-Silġ. The Grand Master of the Order of the Knights Hospitaller, Fra Emmanuel de Rohan-Polduc, presented one of the cippi to the Académie des Inscriptions et Belles-Lettres in 1782. This cippus is currently in the Louvre Museum in Paris, while the other rests in the National Museum of Archaeology in Valletta, Malta. The inscription is known as KAI 47. (Full article...)
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