History of the Jews in Angola
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The recorded history of the Jews in Angola stretches from the Middle Ages to modern times. A very small community of Jews lives in Angola mostly in the capital city of Luanda with a handful scattered elsewhere of mixed origins and backgrounds. There are also a number of transitory Israeli businesspeople living in Angola.[1]
Background
Angola is a country in southwestern Africa. From the fifteenth century, Portuguese colonists began trading there and a settlement was established at Luanda during the sixteenth century. Portugal annexed territories in the region which were ruled as a colony from 1655, and Angola was incorporated as an overseas province of Portugal in 1951. After the Angolan War of Independence (1961–1974) Angola's independence was achieved on 11 November 1975.
Middle Ages
Some historians have noted the presence of Sephardi Jews in Portuguese West Africa by researching records from the Portuguese Inquisition relating to the New World. These show that there was a significant Sephardic presence in Angola and Guinea trading posts and that Portuguese settlements were crucial in the development of a Crypto-Jewish diaspora across the Atlantic region.[2] Some historians claim that Paulo Dias de Novais (1510–1589), a grandson of Bartholomew Dias was a "Jewish" (probably meaning "Crypto-Jewish" or a Converso of some sort) colonizer who became "Lord-Proprietor" of Angola in 1571 who brought Jewish artisans to Luanda where a so-called "clandestine rabbi" was conducting services in a secret Luanda synagogue. By the late eighteenth century more Jews arrived and a community was functioning in Dondo.[3]
Angola as a center of "Judaizers"
Historians record that there are a number of cases of Portuguese New Christians, such as Gaspar de Robles, Manuel Alvarez Pricto, testifying in the Americas that they were introduced to "Judaizing" by relatives and friends while in Angola, many attesting they were introduced to the "Law of Moses" in Angola.[4][5]
Early Modern history
Mariana Pequena, a black woman from Angola, was exported as a slave to Rio de Janeiro in Brazil in the late seventeenth century. After obtaining her freedom in Brazil, she began a relationship with a white Portuguese New Christian chose to convert to "Judaism" (perhaps meaning: Crypto-Judaism). In her confession, she revealed the full extent of her network which included many fellow believers. In 1711, being "accused of Judaism" she was condemned by the Portuguese Inquisition in Lisbon for her beliefs.[6] Some of the Jews of São Tomé and Príncipe later settled in the Kingdom of Loango, along the coasts of continental Africa in what is now the Cabinda Province of Angola, Gabon, and the Republic of the Congo.[7]
Modern history
There was a suggestion to create a Jewish "colony" or agricultural settlement in the Portuguese colony of Angola for Russian and Romanian Jews in the early 1900s. There was a prior proposal to set up a Jewish settlement in 1886 by the Alliance Juive Universelle encouraged by the Portuguese Jew S.A. Anahory. These efforts did not come to fruition.[8] Another failed effort was the so-called "Angola Plan" with attempts from 1907 to 1913 by the Jewish Territorial Organization, under the influence of Israel Zangwill in Britain,[9] to set up an autonomous Jewish entity somewhere in West Africa with Angola as a strong possibility.[10] After 1910, Portugal's new republican leaders proposed Angola for Jewish colonization as both a practical solution to increasing the white population and to win support from liberal Jewish circles. By June 1912 the Portuguese chamber of deputies passed the final version of a bill to authorize concessions to Jewish settlers, clearly indicating Portugal's desire to use Jewish immigration to consolidate its hold over Angola. No financial support was offered and by 1913, many officials of the Jewish Territorial Organization in London turned against it in favor of settling Palestine.[11] Another failed suggestion to settle Jews from Eastern Europe in Angola resurfaced in 1934.[12] In 2014 the Chabad Lubavitch movement opened a Chabad house in Luanda with many Jews in attendance.[13][14]
Angola–Israel relations
In August 2012, the Angolan chancellor made a three-day visit to Jerusalem, where the governments of Angola and Israel ratified in Tel Aviv an agreement to strengthen the bonds between both countries. Israeli President Shimon Peres said that this should be based on the fields of science and technology, economy, and security, and the Angolan chancellor expressed the desire to continue with the bilateral cooperation in health, agriculture, science and technology, and the formation of Angolan experts.[15] A 2018 report in the Algemeiner Journal: "Ambassador: Israel to Invest $60 million in Angola, Including Solar Power Plant," that Israel allocated $60 million to invest in Angola, including the construction of a solar power plant in the province of Benguela according to an AllAfrica.com report. Ambassador Oren Rosenblat made the announcement after a meeting with Benguela Governor Rui Falcão.[16]
Angolagate
See also
References
- ↑ Sub Saharan African Synagogues and Architecture. "Sub-Saharan African Synagogues: LOCATING THE BUILDINGS AND JEWISH COMMUNITIES: Angola". africansynagogues.org. African Synagogues. Retrieved 16 July 2019.
- ↑ Green, Toby. "Creole Societies in the Portuguese Colonial Empire: The Role of the Portuguese Trading Posts in Guinea and Angola in the "Apostasy" of Crypto-Jews in the 17th Century". cambridgescholars.com. cambridge Scholars. Retrieved 16 July 2019.
- ↑ Birmingham, David (May 2016). A Short History of Modern Angola. Oxford University Press. ISBN 9780190613457. Retrieved 16 July 2019.
- ↑ Schorsch, Jonathan (2009). Swimming the Christian Atlantic. Brill. ISBN 978-9004170407. Retrieved 16 July 2019.
- ↑ Quevedo, Ricardo Escobar. "The Inquisition and Judaizers in Spanish America (1569–1649): Cartagena in an Era of Networking". cairn-int.info. Cairn International. Retrieved 16 July 2019.
- ↑ Kananoja, Kalle. "Mariana Pequena, a black Angolan jew in early eighteenth-century Rio de Janeiro". eui.eu. European University Institute. Retrieved 16 July 2019.
- ↑ Homelands and Diasporas: Perspectives on Jewish Culture in the Mediterranean. Newcastle upon Tyne: Cambridge Scholars Publishing. 2018. p. 9.
- ↑ Joao Medina and Joel Barromi (1991). "The Jewish Colonization Project in Angola". Studies in Zionism. 12. Taylor & Francis Online: 1–16. doi:10.1080/13531049108575976.
- ↑ JTA Archive May 6, 1934. "Angola Again Being Discussed As Possible Haven for Jewish Exiles". jta.org. JTA. Retrieved 15 July 2019.
{{cite web}}: CS1 maint: numeric names: authors list (link) - ↑ Alroey, Gur. "ANGOLAN ZION The Jewish Territorial Organization and the idea of a Jewish state in Western Africa, 1907–1913". Taylor & Francis Online. doi:10.1080/14725886.2015.1006009. S2CID 147088474.
{{cite journal}}: Cite journal requires|journal=(help) - ↑ Berdichevsky, Norman. "The rise, fall and rehabilitation of Garcia de Orta". portvitoria.com. Port Vitoria. Retrieved 16 July 2019.
- ↑ JTA. "Between the Lines". jta.org. JTA. Retrieved 15 July 2019.
- ↑ Schwartz, Karen. "A Grand Day for Angola Jews, Complete With a New Torah". chabad.org. Chabad.org. Retrieved 15 July 2019.
- ↑ COLlive reporter. "Chabad to Open Center in Angola: Historic: The African country of Angola will have permanent Chabad Shluchim: Rabbi Levi and Devorah Leah Chekly". collive.com. CO Live. Retrieved 15 July 2019.
- ↑ "Angola and Israel Advocate to Strengthen Cooperation". Radio Cadena Agromante. August 1, 2012. Retrieved August 4, 2012.
- ↑ Algemeiner Staff. "Ambassador: Israel to Invest $60 Million in Angola, Including Solar Power Plant". algemeiner.com. Algemeiner Journal. Retrieved 16 July 2019.