Political system

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In political science, a political system means the form of political organization that can be observed, recognised or otherwise declared by a society or state.[1] It defines the process for making official government decisions. It usually comprizes the governmental legal and economic system, social and cultural system, and other state and government specific systems. However, this is a very simplified view of a much more complex system of categories involving the questions of who should have authority and what the government influence on its people and economy should be. Along with a basic sociological and socio-anthropological classification, political systems can be classified on a social-cultural axis relative to the liberal values prevalent in the Western world, where the spectrum is represented as a continuum between political systems recognized as democracies, totalitarian regimes and, sitting between these two, authoritarian regimes, with a variety of hybrid regimes;[2][3] and monarchies may be also included as a standalone entity or as a hybrid system of the main three.[4][5]

Definition

According to David Easton, "A political system can be designated as the interactions through which values are authoritatively allocated for a society".[6] Political system refers broadly to the process by which laws are made and public resources allocated in a society, and to the relationships among those involved in making these decisions.[7]

Basic classification

Social anthropologists generally recognize several kinds of political systems, often differentiating between ones that they consider uncentralized and ones they consider centralized.[8]

  • Uncentralized systems
    • Band society
      • Small family group, no larger than an extended family or clan; it has been defined as consisting of no more than 30 to 50 individuals.
      • A band can cease to exist if only a small group walks out.
    • Tribe
      • Generally larger, consisting of many families. Tribes have more social institutions, such as a chief or elders.
      • More permanent than bands. Many tribes are sub-divided into bands.
  • Centralized governments
    • Chiefdom
      • More complex than a tribe or a band society, and less complex than a state or a civilization
      • Characterized by pervasive inequality and centralization of authority.
      • A single lineage/family of the elite class becomes the ruling elite of the chiefdom
      • Complex chiefdoms have two or even three tiers of political hierarchy.
      • "An autonomous political unit comprising a number of villages or communities under the permanent control of a paramount chief"[9]
    • Sovereign state
      • A sovereign state is a state with a permanent population, a defined territory, a government and the capacity to enter into relations with other sovereign states.
  • Supranational political systems
    • Supranational political systems are created by independent nations to reach a common goal or gain strength from forming an alliance.
  • Empires
    • Empires are widespread states consisting of people of different ethnicities under a single rule. Empires - such as the Romans, or British - often made considerable progress in ways of political structures, creating and building city infrastructures, and maintaining civility within the diverse communities. Because of the intricate organization of the empires, they were often able to hold a large majority of power on a universal level.
  • Leagues
    • Leagues are international organizations composed of states coming together for a single common purpose. In this way, leagues are different from empires, as they only seek to fulfill a single goal. Often leagues are formed on the brink of a military or economic downfall. Meetings and hearings are conducted in a neutral location with representatives of all involved nations present.

Western socio-cultural paradigmatic-centric analysis

The sociological interest in political systems is figuring out who holds power within the relationship between the government and its people and how the government’s power is used. According to Yale professor Juan José Linz, there are three main types of political systems today: democracies, totalitarian regimes and, sitting between these two, authoritarian regimes (with hybrid regimes).[3][10] Another modern classification system includes monarchies as a standalone entity or as a hybrid system of the main three.[4] Scholars generally refer to a dictatorship as either a form of authoritarianism or totalitarianism.[11][12][3][13]

Democracy

Democracy (from Ancient Greek: δημοκρατία, romanizeddēmokratía, dēmos 'people' and kratos 'rule')[14] is a system of government in which state power is vested in the people or the general population of a state.[15][16][17] Under a minimalist definition of democracy, rulers are elected through competitive elections while more expansive definitions link democracy to guarantees of civil liberties and human rights in addition to competitive elections.[18][19][17] In a direct democracy, the people have the direct authority to deliberate and decide legislation. In a representative democracy, the people choose governing officials through elections to do so. The definition of "the people" and the ways authority is shared among them or delegated by them have changed over time and at varying rates in different countries. Features of democracy oftentimes include freedom of assembly, association, personal property, freedom of religion and speech, citizenship, consent of the governed, voting rights, freedom from unwarranted governmental deprivation of the right to life and liberty, and minority rights. The notion of democracy has evolved considerably over time. Throughout history, one can find evidence of direct democracy, in which communities make decisions through popular assembly. Today, the dominant form of democracy is representative democracy, where citizens elect government officials to govern on their behalf such as in a parliamentary or presidential democracy. Most democracies apply in most cases majority rule,[20][21] but in some cases plurality rule, supermajority rule or consensus rule are applied. They serve the crucial purpose of inclusiveness and broader legitimacy on sensitive issues—counterbalancing majoritarianism—and therefore mostly take precedence on a constitutional level. In the common variant of liberal democracy, the powers of the majority are exercised within the framework of a representative democracy, but a constitution and supreme court limit the majority and protect the minority—usually through securing the enjoyment by all of certain individual rights, such as freedom of speech or freedom of association.[22][23] The term appeared in the 5th century BC in Greek city-states, notably Classical Athens, to mean "rule of the people", in contrast to aristocracy (ἀριστοκρατία, aristokratía), meaning "rule of an elite".[24] Western democracy, as distinct from that which existed in antiquity, is generally considered to have originated in city-states such as those in Classical Athens and the Roman Republic, where various degrees of enfranchisement of the free male population were observed. In virtually all democratic governments throughout ancient and modern history, democratic citizenship was initially restricted to an elite class, which was later extended to all adult citizens. In most modern democracies, this was achieved through the suffrage movements of the 19th and 20th centuries.

Democracy contrasts with forms of government where power is not vested in the general population of a state, such as authoritarian systems. World public opinion strongly favors democratic systems of government.[25] According to the V-Dem Democracy indices and The Economist Democracy Index, less than half the world's population lives in a democracy as of 2022.[26][27]

Authoritarianism

Authoritarianism is a political system characterized by the rejection of political plurality, the use of stronger central power to preserve the political status quo, and reductions in democracy, separation of powers, civil liberties, and the rule of law.[28][29] Political scientists have created typologies describing variations of authoritarian forms of government.[29] Authoritarian regimes may be either autocratic or oligarchic and may be based upon the rule of a party or the military.[30][31] States that have a blurred boundary between democracy and authoritarianism have some times been characterized as "hybrid democracies", "hybrid regimes" or "competitive authoritarian" states.[32][33][34]

The political scientist Juan Linz, in an influential[35] 1964 work, An Authoritarian Regime: Spain, defined authoritarianism as possessing four qualities:

Totalitarian

Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.[36]

The totalitarian government uses ideology to control most aspects of human life, such as the political economy of the country, the system of education, the arts, the sciences, and the private-life morality of the citizens.[37] In the exercise of socio-political power, the difference between a totalitarian regime of government and an authoritarian régime of government is one of degree; whereas totalitarianism features a charismatic dictator and a fixed worldview, authoritarianism only features a dictator who holds power for the sake of holding power, and is supported, either jointly or individually, by a military junta and by the socio-economic elites who are the ruling class of the country.[38]

Monarchy

A monarchy is a form of government in which a person, the monarch, reigns as head of state for life or until abdication. The extent of the authority of the monarch may vary from restricted and largely symbolic (constitutional monarchy), to fully autocratic (absolute monarchy), and may have representational, executive, legislative, and judicial functions.[39] The succession of monarchs has mostly been hereditary, often building dynasties. However, monarchies can also be elective and self-proclaimed.[40] Aristocrats, though not inherent to monarchies, often function as the pool of persons from which the monarch is chosen, and to fill the constituting institutions (e.g. diet and court), giving many monarchies oligarchic elements. The political legitimacy of the inherited, elected or proclaimed monarchy has most often been based on claims of representation of people and land through some form of relation (e.g. kinship) and divine right or other achieved status. Monarchs can carry various titles such as emperor, empress, king, and queen. Monarchies can form federations, personal unions and realms with vassals through personal association with the monarch, which is a common reason for monarchs carrying several titles. Monarchies were the most common form of government until the 20th century, when republics replaced many monarchies, notably at the end of World War I. As of 2024, forty-three sovereign nations in the world have a monarch, including fifteen Commonwealth realms that share King Charles III as their head of state. Other than that, there is a range of sub-national monarchical entities. Most of the modern monarchies are constitutional monarchies, retaining under a constitution unique legal and ceremonial roles for monarchs exercising limited or no political power, similar to heads of state in a parliamentary republic.

Some countries have preserved titles such as "kingdom" while dispensing with an official serving monarch (note the example of Francoist Spain from 1947 to 1975) or while relying on a long-term regency (as in the case of Hungary in the Horthy era from 1920 to 1944).

Hybrid

A hybrid regime[lower-alpha 1] is a type of political system often created as a result of an incomplete democratic transition from an authoritarian regime to a democratic one (or vice versa).[lower-alpha 2] Hybrid regimes are categorized as having a combination of autocratic features with democratic ones and can simultaneously hold political repressions and regular elections.[lower-alpha 2] Hybrid regimes are commonly found in developing countries with abundant natural resources such as petro-states.[58][48][59] Although these regimes experience civil unrest, they may be relatively stable and tenacious for decades at a time.[lower-alpha 2] There has been a rise in hybrid regimes since the end of the Cold War.[60][61]

The term hybrid regime arises from a polymorphic view of political regimes that opposes the dichotomy of autocracy or democracy.[62] Modern scholarly analysis of hybrid regimes focuses attention on the decorative nature of democratic institutions (elections do not lead to a change of power, different media broadcast the government point of view and the opposition in parliament votes the same way as the ruling party, among others),[63] from which it is concluded that democratic backsliding, a transition to authoritarianism is the most prevalent basis of hybrid regimes.[lower-alpha 2][64] Some scholars also contend that hybrid regimes may imitate a full dictatorship.[65][66]

Marxist/Dialectical materialistic analysis

19th-century German-born philosopher Karl Marx analysed that the political systems of "all" state-societies are the dictatorship of one social class, vying for its interests against that of another one; with which class oppressing which other class being, in essence, determined by the developmental level of that society, and its repercussions implicated thereof, as the society progresses through the passage of time. In capitalist societies, this characterises as the dictatorship of the bourgeoisie or capitalist class, in which the economic and political system is designed to work in their interests collectively as a class, over those of the proletariat or working class. Marx devised this theory by adapting his forerunner-contemporary Georg Wilhelm Friedrich Hegel's notion of dialectics into the framework of materialism.

See also

Notes

  1. Scholars use a variety of terms to encompass the "grey zones" between full autocracies and full democracies.[41] Such terms include: competitive authoritarianism, semi-authoritarianism, hybrid authoritarianism, electoral authoritarianism, liberal autocracy, delegative democracy, illiberal democracy, guided democracy, semi-democracy, deficient democracy, defective democracy, and hybrid democracy.[42][43][44][45][46][47][48][49]
  2. 2.0 2.1 2.2 2.3 "Some scholars argue that deficient democracies and deficient autocracies can be seen as examples of hybrid regimes, whereas others argue that hybrid regimes combine characteristics of both democratic and autocratic regimes."[43] Scholars also debate if these regimes are in transition or are inherently a stable political system.[50][51][52][53][54][55][56][57]

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Further reading

  • Douglas V. Verney (15 April 2013). The Analysis of Political Systems. Routledge. ISBN 978-1-135-03477-1.
  • Almond, Gabriel A., et al. Comparative Politics Today: A World View (Seventh Edition). 2000. ISBN 0-316-03497-5.
  • Ferris, Kerry, and Jill Stein. The Real World An Introduction to Sociology. 3rd ed. New York City: W W Norton & Co, 2012. Print.
  • "political system". Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2012. Web. 02 Dec. 2012.

External links